KERANGKA EPISTEMOLOGI PENDIDIKAN ISLAM BERBASIS PENGALAMAN: REKONSTRUKSI KRITIS EMPIRISME DAVID HUME
DOI:
https://doi.org/10.48094/raudhah.v10i3.1052Keywords:
David Hume; empirisme; epistemologi; pendidikan Islam; pengalamanAbstract
This article departs from the need for contemporary Islamic education to strengthen the epistemological basis of learning so that it does not stop at normative transmission, but also develops the ability of learners to build knowledge through directed and reflective experiences. This research aims to formulate an epistemological framework of experiential Islamic education through a critical and contextual reconstruction of David Hume's empiricism. The method used is literature study with a qualitative-conceptual approach, through the search of primary and secondary literature, thematic analysis of the key concepts of empiricism, and argumentative synthesis in dialogue with the pedagogic needs of Islamic education. The results of the research resulted in a framework of three pillars: experience as an initial source of concept formation and understanding; reflection and repeated testing as a mechanism for validating knowledge; and epistemic prudence as manners of thinking in assessing truth claims. The main findings suggest that experience can be positioned as a learning medium that reinforces the process of internalizing values without negating the normative source of religion, as long as it is bound by the goals of Islamic education and the ethics of knowledge. The contribution of this research is in the form of a conceptual model that can be a reference for the development of an inquiry-reflective learning design PAI, as well as enriching the epistemological discourse of Islamic education that is more adaptive to the dynamics of modern knowledge.
References
Abdalla, M. (2025). Exploring Tarbiyah in Islamic Education: A Critical Review of the English- and Arabic-Language Literature. In Education Sciences (Vol. 15, Issue 5). https://doi.org/10.3390/educsci15050559
Asnawi, N., & Zuhdi, M. (2025). Deconstructing Logocentrism and School-Centrism in Indonesia’s Islamic Education: A Critical Epistemological Analysis. In Education Sciences (Vol. 15, Issue 12, p. 1615). https://doi.org/10.3390/educsci15121615
Barzilai, S., & Chinn, C. A. (2020). A review of educational responses to the “post-truth” condition: Four lenses on “post-truth” problems. Educational Psychologist, 55(3), 107–119. https://doi.org/10.1080/00461520.2020.1786388
Barzilai, S., & Chinn, C. A. (2024). The AIR and Apt-AIR Frameworks of Epistemic Performance and Growth: Reflections on Educational Theory Development. Educational Psychology Review, 36(3), 91. https://doi.org/10.1007/s10648-024-09927-5
Bielik, T., & Krell, M. (2025). Developing and evaluating the extended epistemic vigilance framework. Journal of Research in Science Teaching, 62(3), 869–895. https://doi.org/https://doi.org/10.1002/tea.21983
Biesta, G. (2007). WHY “WHAT WORKS” WON’T WORK: EVIDENCE-BASED PRACTICE AND THE DEMOCRATIC DEFICIT IN EDUCATIONAL RESEARCH. Educational Theory, 57(1), 1–22. https://doi.org/https://doi.org/10.1111/j.1741-5446.2006.00241.x
Biesta, G. (2022). School-as-Institution or School-as-Instrument? How to Overcome Instrumentalism without Giving Up on Democracy. Educational Theory, 72(3), 319–331. https://doi.org/https://doi.org/10.1111/edth.12533
Bråten, I., Brandmo, C., Ferguson, L. E., & Strømsø, H. I. (2022). Epistemic justification in multiple document literacy: A refutation text intervention. Contemporary Educational Psychology, 71, 102122. https://doi.org/https://doi.org/10.1016/j.cedpsych.2022.102122
Chan, C. K. Y., & Lee, K. K. W. (2021). Reflection literacy: A multilevel perspective on the challenges of using reflections in higher education through a comprehensive literature review. Educational Research Review, 32, 100376. https://doi.org/https://doi.org/10.1016/j.edurev.2020.100376
Curren, R. (2025). Philosophy of education. https://seop.illc.uva.nl/entries/education-philosophy/
Deuchar, A. (2022). The problem with international students’ ‘experiences’ and the promise of their practices: Reanimating research about international students in higher education. British Educational Research Journal, 48(3), 504–518. https://doi.org/https://doi.org/10.1002/berj.3779
Dunne, G. (2023). Epistemic injustice in education. Educational Philosophy and Theory, 55(3), 285–289. https://doi.org/10.1080/00131857.2022.2139238
Essabane, K., Vermeer, P., & Sterkens, C. (2022). Islamic Religious Education and Citizenship Education: Their Relationship According to Practitioners of Primary Islamic Religious Education in The Netherlands. In Religions (Vol. 13, Issue 9, p. 826). https://doi.org/10.3390/rel13090826
Goldhaber, C. (2024). Hume’s skeptical philosophy and the moderation of pride. Philosophy and Phenomenological Research, 108(3), 621–636. https://doi.org/https://doi.org/10.1111/phpr.12997
Hidayat, W., & Ibrahim, T. (2021). Implementing Science, Social Integration in Islamic Education Learning. Jurnal Pendidikan Islam, 7(1), 1–16. https://doi.org/10.15575/jpi.v7i1.12515
Ho, W. W. Y., & Lau, Y. H. Y. (2025). Role of reflective practice and metacognitive awareness in the relationship between experiential learning and positive mirror effects: A serial mediation model. Teaching and Teacher Education, 157, 104947. https://doi.org/https://doi.org/10.1016/j.tate.2025.104947
Illeris, K. (2010). The fundamentals of workplace learning: Understanding how people learn in working life. Routledge. https://doi.org/https://doi.org/10.4324/9780203836521
Kistoro, H. C. A., Ru’iya, S., Husna, D., & Burhan, N. M. (2022). Dynamics of the Implementation of Experience-Based Religious Learning in Indonesian and Malaysian Senior High Schools. Jurnal Pendidikan Agama Islam, 19(2 SE-Articles), 283–296. https://doi.org/10.14421/jpai.2022.192-08
Lafrarchi, N. (2020). Assessing Islamic Religious Education Curriculum in Flemish Public Secondary Schools. In Religions (Vol. 11, Issue 3, p. 110). https://doi.org/10.3390/rel11030110
Lapsley, D., & Chaloner, D. (2020). Post-truth and science identity: A virtue-based approach to science education. Educational Psychologist, 55(3), 132–143.
Ling, P. (2025). An epistemology of education research: Consequences for reporting. Educational Philosophy and Theory, 57(11), 1014–1025. https://doi.org/10.1080/00131857.2025.2475437
Mcelroy-Heltzel, S. E., Davis, D. E., Hook, J. N., & Battaly, H. D. (2023). Too much of a good thing: Differentiating intellectual humility from servility in higher education. Journal of Moral Education, 52(1), 21–33. https://doi.org/10.1080/03057240.2022.2126829
Mokhtari, O. (2024). The Epistemological Reading of Religious Knowledge in the Thought of ?Abd Al-Kar?m Soroush. Al-Jami’ah: Journal of Islamic Studies, 62(2), 409–437. https://doi.org/https://doi.org/10.14421/ajis.2024.622.409-437
Motta, V. F., & Galina, S. V. R. (2023). Experiential learning in entrepreneurship education: A systematic literature review. Teaching and Teacher Education, 121, 103919. https://doi.org/https://doi.org/10.1016/j.tate.2022.103919
Park, J., & Bae, A. (2023). Toward a pedagogy of humility as experience. Educational Philosophy and Theory, 55(2), 195–206. https://doi.org/10.1080/00131857.2022.2104156
Qu, H. (2024). Hume’s Regulative Epistemology in the Enquiry. Canadian Journal of Philosophy, 54(3), 207–218. https://doi.org/DOI: 10.1017/can.2025.8
Saada, N. (2022). Balancing the Communitarian, Civic, and Liberal Aims of Religious Education: Islamic Reflections. In Religions (Vol. 13, Issue 12, p. 1198). https://doi.org/10.3390/rel13121198
Saada, N., & Magadlah, H. (2021). The meanings and possible implications of critical Islamic religious education. British Journal of Religious Education, 43(2), 206–217. https://doi.org/10.1080/01416200.2020.1785844
Standley, J. (2025). On the Special Epistemic Obligations of the Educator. Educational Theory, 75(2), 208–226. https://doi.org/https://doi.org/10.1111/edth.70007
Suwendi, S., Mesraini, M., Azka, F. L., & Gama, C. B. (2024). Implementation of Knowledge Integration in Islamic Higher Education. Jurnal Pendidikan Islam, 10(1), 41–52. https://doi.org/https://doi.org/10.15575/jpi.v10i1.35385
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Sanial Habibi, Emy Herawati , Dedi Irama, Reni Marlena, Muhib Ali Hasan Ristia

This work is licensed under a Creative Commons Attribution 4.0 International License.





.png)
